Salaam all, I recently gave a presentation to some friends on the "Dhū al-Qarnayn problem" at their request, and after preparing for it I realized this problem is actually mostly solved. So I've decided to pause my previous work and focus on writing an article on it, laying out a comprehensive solution that tackles the … Continue reading Planned article on DQ

As-Salāmu ʿAlaykum all, I've been busy writing my next article over the past while or so. Now that it's finally ready, I'm sharing it with anyone who might be interested. I would recommend reading the PDF as the footnotes are easier to access, and have a lot of important information: - Web Link (I've been … Continue reading New article and site updates

Introduction When I first began writing this post, my original intention was to present and evaluate some proposed ring structures in sūra Yūsuf as a part of my series on this sūra. However, when doing some preliminary reading on the topic— mainly on objective criteria about what makes a ring, I realized that the concept … Continue reading On Qurʾānic and Biblical Rings

In this post we shall examine another Qurʾānic engagement with biblical and extrabiblical literature. The core example I will look at was taken from Genevieve Gobillot’s article on Qurʾānic intertextuality and taḥrīf.1 This parallel reflects an ongoing debate about whether or not angels eat food. I found this parallel interesting because it is an example … Continue reading Do Angels Eat? An Interesting Qur’anic Engagement

I’ve finally wrapped up some longer projects (more on this eventually), and so I’ve decided to get back to blogging. For a long time now I’ve intended to devote some time studying the Qurʾān from a linguistic perspective. And so, this is the first in my series of posts about some interesting linguistic features in … Continue reading Linguistic Features of Sūrah Yūsuf Part 1— “Neutral” Language

Not my usual post, thought I would share this very interesting discussion that goes through the Qurʾānic story in light of biblical and extra-biblical intertextuality. They notice some very interesting interlinguistic allusions and engagement with biblical tradition. https://www.youtube.com/watch?v=FiQqGAlHnSI

This post is a general reflection on some of the avenues for making a positive case for Islam. I’m not making a case for Islam here - this is more of personal reflection that came about after some external discussions. Now, apologetics gets a bad rep - there’s a lot of baggage to that word. … Continue reading Some brief reflections

One of the themes of my last few posts is that the Qurʾān often interacts with Rabbinic, Biblical and Christian tradition in an informed way. Previously I looked at how the Qurʾān responds to the crucifixion of Jesus in light of Rabbinic texts.  This post will give another example of the Qurʾān utilizing a Rabbinic … Continue reading “Like a donkey carrying books” – a Qur’anic response to a Rabbinic motif

Introduction This post intends to explain the basis of the position that the Qurʾān teaches that previous scripture is corrupt. We attempt to prove this position using implicit and explicit evidence, while also utilizing the findings of modern western scholarship to supplement our interpretation. We will then provide an explanation for particular verses (such as … Continue reading Does the Qur’an teach previous scripture to be corrupt?

Here is another interesting observation about how the Qurʾān responds to Jewish and Christian tradition. This time, I’ll be looking at the alleged killing of Jesus – and the subsequent ‘boast’ by the Jews which the Qurʾān so vehemently condemns in sūrah al-Nisāʾ, verse 157: وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا … Continue reading “They did not kill him, nor did they crucify him”— A Qur’anic response to Jewish tradition on Jesus