This post is a general reflection on some of the avenues for making a positive case for Islam. I’m not making a case for Islam here - this is more of personal reflection that came about after some external discussions. Now, apologetics gets a bad rep - there’s a lot of baggage to that word. … Continue reading Some brief reflections

One of the themes of my last few posts is that the Qurʾān often interacts with Rabbinic, Biblical and Christian tradition in an informed way. Previously I looked at how the Qurʾān responds to the crucifixion of Jesus in light of Rabbinic texts.  This post will give another example of the Qurʾān utilizing a Rabbinic … Continue reading “Like a donkey carrying books” – a Qur’anic response to a Rabbinic motif

Introduction This post intends to explain the basis of the position that the Qurʾān teaches that previous scripture is corrupt. We attempt to prove this position using implicit and explicit evidence, while also utilizing the findings of modern western scholarship to supplement our interpretation. We will then provide an explanation for particular verses (such as … Continue reading Does the Qur’an teach previous scripture to be corrupt?

Here is another interesting observation about how the Qurʾān responds to Jewish and Christian tradition. This time, I’ll be looking at the alleged killing of Jesus – and the subsequent ‘boast’ by the Jews which the Qurʾān so vehemently condemns in sūrah al-Nisāʾ, verse 157: وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا … Continue reading “They did not kill him, nor did they crucify him”— A Qur’anic response to Jewish tradition on Jesus

A few years ago, when I was attempting to understand what the Qurʾān means when it says that the previous scripture somehow speaks of the Prophet Muḥammad, I naturally turned towards Isaiah 42 which has been one of the go-to portions of the bible for many Muslims. Now, this post is not here to make … Continue reading A Biblical Quotation in Qur’anic verses 7:157-158?

Note: It is recommended that this article be viewed in PDF format. Click here. Introduction In 2007, an article appeared in Gabriel Said Reynold’s ‘The Qurʾān in its Historical Context’ titled ‘The Alexander Legend in the Qurʾān 18:83-102’, authored by Kevin Van Bladel. This article has proven to be a substantial contribution to understanding the … Continue reading Did the Qurʾān borrow from the Syriac Legend of Alexander?

As usual, it has been a while since this site has received an update, but for the last few months I have been fortunate enough to be given some time to focus on some research. The next post (to be released in a few days) will be on the Syriac Legend of Alexander, and its … Continue reading Updates (February 2020) – the Syriac Legend of Alexander

An interesting phenomenon that has gained much attention in contemporary Qur’anic studies is the regular allusion to Judeo-Christian tradition and biblical material. This essay explores the terminology surrounding Mary, the mother of Jesus, and explains how the Qur’an is applying a particular Christian literary genre to this New Testament figure. The primary purpose of this … Continue reading Mary, daughter of Amram, sister of Aaron: A Qur’anic error or deliberate allusion?

I read an excellent paper by Sean Anthony, titled "Further Notes On The Word  Ṣibgha in Qur'an 2:138." I thought I'd comment on some of the content in the paper which I found quite significant. I encourage those interested to have a look at the full paper. The verse 2:138 of the Qur'an uses a … Continue reading The “Dye of God”, baptism, and Qur’anic interaction with Christian themes.

I am currently enjoying reading through Joseph Witztum’s thesis on the Qur’an and the Syriac tradition. Witztum’s aim is rather simple; he wishes to show that there is a background of Syriac tradition present in the Qur’an. Syriac Christians were quite prolific preceding and continuous with the Islamic period, producing thousands of works (many of … Continue reading Some thoughts on “allusions” in the Qur’an common to Syriac (and other pre-islamic) tradition.